Semionaut, Signifying Everything
Signifying Everything
Archive for May, 2016
|Mortal Archetypology
Sunday, May 29th, 2016
This is a second piece drawing on collaborative research, by Peter Rock and Malcolm Evans, into current cultural representations around ageing and mortality. An overview of this research will be presented at Semiofest in Tallinn which, with preliminaries and postscripts, runs from June 1 to 4, 2016. (Editor)
We turned to archetypes to structure Age Hive, our database for gathering and tagging input globally on ageing, mortality, the 55+ market – moving back now on occasions to 50+, fifty being what advertisers and marketers seem to regard as a cut-off moment, the point of no return, a rite of passage into the Twilight Zone. Archetypes, like the great global brands, have the advantage of purporting to a kind of universality and combining real psychological and experiential substance with rich symbolism. They also have strong rational and emotional dimensions.
Having spent my early years in applied brand semiotics telling people it had nothing to do with archetypes, being rooted more in cultural materialism than the collective unconscious, I thank former Semionaut contributor Michael Colton for updating my thinking on their usefulness and recommending that I read Archetypes Revisited by Anthony Stevens.
Age Hive starts as a semiotic square, with each quadrant divided into spaces occupied by two archetypes, then with each of the remaining four archetypes located on the cusps of two quadrants, at N, S, E and W positions. Within each archetypal space there are areas dealing with: death, end of life, ageing , flavours of mortality; spirituality and religion; community, gender, ethnicity and social class markers; implications for different brand categories; tonality, look & feel; and geographical markers of continent, country, region. Thus the accumulating corpus gets structured thematically as each new addition arrives and is tagged (it is also slotted into a time frame). From the hundreds of archetypes identified by Jung, the marketing community seems by and large to have agreed on 12 and these are the ones we are happy to use as a kind of lingua franca.
There follows below a rapid fire illustration of the 12 archetypes using personalities who caught our attention, from a UK point of view but also range more widely. For individuals with a public profile (like hieroglyphs combining plural meanings), as for brands, there is always more than one archetype at play in cultural signification. In the examples that follow we have selected, from the potential alternatives, one key archetypal indentification which tells us something interesting about how each figure plays in his or her current cultural context.
For a light-hearted ideation session around archetypes (you have to take a break from, or within, mortality every once in a while), we also broke briefly and digressively from the Age Hive semiotic square, adopting as an experimental model for the archetypes, and in honour of Claudio Ranieri (64), his winning 4 – 4 – 2 team formation at Leicester City (with one of the 2 as definite front man). Ranieri led Leicester to victory in the 2015-16 Premiership at odds of 5000 to 1 (odds at the time for the Loch Ness Monster’s existence being proved were 500-1, and for Elvis turning up alive 2000-1).
So going row by row, left to right from the back. Just to be clear, these are illustrative instantiations in a time and a place, not the archetypes themselves:
CAREGIVER: Papa Francisco. The goalkeeper is last line of defence, the one who ultimately pays for the sins of others. Jesus would have been a goalkeeper. Francis is a Caregiver because he’s a man of the people and looks after the poor. In the language of UK football commentators, he has taken a couple of knocks lately as head of the Catholic Church, which has been getting some stick in the press and in cinema. So we have Judi Dench and the real Philomena, brave mother and victim of the brutality Irish nuns, together on the subs bench ready to take over if Francis, like Pope Ratzinger last season, finds he can’t last the full 90 minutes.
INNOCENT: Jae Rhim Lee, artist and burial innovator, who created and models a mushroom suit you can be buried in. This special species of mushroom digests you so you become quickly and harmlessly one with nature. Burial and cremation, of course, raise issues of enormous environmental significance. There is a definite ‘performance’ dimension to Jae Rhim Lee though. She might well be a Death Café-style hipster talking-point, and is a second cousin to the group Peter Rock refers to as the Divas (see JESTER below).
LEADER: Angela Merkel. Solid, uncontroversial (with sincere apologies to the people of Greece), clearly represents some culturally female values (ditto) but can make difficult decisions – so Leader rather than the classic Caregiver maternal role. This is neither the time nor the place to say anything about Margaret Thatcher or Hilary Clinton.
MAGICIAN: Claudio Ranieri. Could have been Leader or Caregiver (he would bring pizza in for the players, and missed part of a big team occasion for his mother’s 90th birthday). Magician because that role is part scientist (Leicester’s success was rationally grounded on data and great-value player acquisition) and part alchemist, realizing the gold in what received wisdom regards as base metal.
SAGE: Wilko Johnson. If you haven’t already, you have to see the sublime 2015 film The Ecstasy of Wilko Johnson. Connects with one of our database codes Dead Man Walking, i.e. making a career out of being at death’s door and talking about it. The role in UK was occupied previously by Clive James who talked for years about the experience of dying while stubbornly remaining alive (he still is at the time of writing). Wilko, who made a career initially with Dr Feelgood as a to-all-appearances psychotic pub band-style guitarist – a Canvey Island boy without language – turns out in the film to be phenomenally wise and articulate on life, death and mortality, speaking from memory long passages of Shakespeare, Milton’s Paradise Lost and (in the original) Old Icelandic sagas. For intellect and sagacity, Wilko blows Clive James and the effete Oxbridge brigade out of the water. Purest joy and inspiration. Perfect for the back four as well since he looks like the younger brother of West Ham United manager Slaven Bilic. Wilko is also the executioner Ser Ilyn Payne in Game of Thrones.
EXPLORER: Sir David Attenborough, naturalist, documentary maker over many decades, environmentalist, English national treasure. Developed a distinctive style of commentary by listening to his actor brother Richard Attenborough perform Shakespeare. The secret sensory musical underpinning of David Attenborough’s success is that he talks about nature in Shakespearean blank verse.
CREATOR: AKA the artist. Could have been David Bowie but we selected Jenny Diski so the team’s perfectly balanced in gender terms. Count them (with the substitutes) – 9 men (including 2 cropped half men counted as 1), 9 women. Jenny Diski was an author. She died last month. Said in an interview two months pre-death that nobody was interested in her before she was dying and now she couldn’t move for interview requests. Dead (Wo)Man Walking code – the thinking person’s equivalent of the zombie box set frisson. Jenny Diski’s comment on how these things seem to be panning out today: “Death is really sexy for people. Death is sexier even than sex.”
OUTLAW: Keith Richards. Say no more. God bless him. There’s a sign on the wall at the current Rolling Stones exhibition in London, written by Charlie Watts (or maybe Mick Jagger): “ Keith was very loose, he never told anyone what to do” (Thanks for this, Sarah Farrugia) So not much point then in thinking anything could be gained by giving Keith an AK47 and locking him in a room with Donald Trump (69), Sir Philip Green (64) and Tony Blair (63). Keith’s too big and gracious for that. Even if it was essential, to save the world. As a general mature later-life principle, don’t just do it. If it’s worth doing you can always do it later.
LOVER: our attacking midfielder and second top goal-scorer, Prince. Could have been Jester. In this particular costume (pictured) he’s the prince of intimate emotional intelligence and seduction by giving it all away for free (like nature and divine grace). He’s singing “If I Was Your Girlfriend” in the film of the Sign O’ the Times tour. “If I was your girlfriend/ Would you let me wash your hair/ Could I make you breakfast some time/ Or then, could we just hang out”. The first words on the last frame of Sign O’ the Times say: IF YOUR BODY GETS TIRED KEEP DANCING ‘CUZ U GOTTA KEEP THE BLOOD FLOWING DOWN 2 YOUR FEET. “Romeo and Juliet are together in eternity. We can be like they are. Don’t fear the Reaper”.
JESTER: La Petite Mort-ician. @ChickAndTheDead. Qualified mortician. AKA Carla Valentine, curator at Barts Pathology Museum in West Smithfield, London. Carla writes: “I think people are as obsessed with death now as they were in Victorian times. I often organise spooky-themed evening events, from lectures about bodysnatching and famous murders (complete with themed cocktails and food), to baking classes and taxidermy workshops. They’re really popular and I love getting involved. I’ll finish the event at about 9pm, and if I haven’t already eaten I’ll make something like chilli and have a glass of wine before reading and heading to bed at about 11pm. Luckily, I don’t have nightmares.”
HERO(INE): Helen Mirren. Top goalscorer. Heroism is usually about the first part of life’s journey – heading out, self-assertion, individuating, making one’s mark. As distinct from the return, reintegration, community, spirituality, the Hero perhaps then transforming into Leader, Sage or Magician. Helen Mirren somehow squares that circle. Mysteriously has it all. John Fowles wrote “mystery is energy”. Sometimes best let the mystery and the energy be, don’t over-interpret. One thing’s for sure – it’s not down to any products. It’s in spite of association with anti-ageing.
And finally on the subs bench…
EVERYMAN/EVERWOMAN: The families of Liverpool football supporters killed at the Hillsborough disaster of May 1989. Who finally received justice after 27 years of fighting to clear the names of loved ones slandered by corrupt and incompetent senior policemen supported by the gutter-press.
At the end of the storm there’s a golden sky. And the sweet silver song of a lark. Context and embodiment give words a completely different life and resonance. Here’s Jesper Hoffmeyer quoting Gregory Bateson and commenting: “’The notion that language is made of words is nonsense….it’s all based on the idea that ‘mere’ words exist—and there are none.’ Thus our everyday experiences in interacting with one another linguistically do also, I suppose, largely support the feeling of real communication as something like a smile that breaks through without our knowing”. (Biosemiotics, p.305)
Chronic cynicism isn’t something that automatically comes with experience. It’s for people who are not so much scared to grow old as scared to grow up. As Harvey Keitel’s character, Mick, says to his old friend Fred Ballinger (Michael Caine) in Paolo Sorrentino’s brilliant Youth (2015), a film not so much about ageing as about having grown properly old: “You say emotions are overrated. That’s bullshit. Emotions are all we’ve got”.
Well done, Claudio and the boys and girls. Tight at the back, creative in midfield, penetrating up front. Just what the doctor ordered. Nessun dorma. Roger Wilko and out. And as the last words on the last frame of Prince’s Sign O’ the Times film say: ALL THANKS 2 GOD and MAY U LIVE 2 SEE THE DAWN.
Walk on, walk on. With hope in your heart.
© Malcolm Evans 2016
Posted in Culture, Europe, Fuzzy Sets, Making Sense, Semiotics | 1 Comment »
Coming of Age
Thursday, May 26th, 2016
Malcolm Evans and Peter Rock have been collaborating since September 2015 on a project to database semiotic & cultural data & insight into themes influencing people aged 50+, a demographic with whom advertisers and marketers could profitably improve their communication. This is an initial look at the UK leg of that work in progress.
In March 2013 Sraboni Bhaduri looked, for Semionaut, at changes in representations of older people in Indian advertising. Here we do the same for UK. This comes at a time when popular culture, especially film, is very much involved with themes around ageing and mortality, and a series of high-profile celebrity deaths have prompted a time of reflection. We give below the headlines on the Ageing theme in UK advertising’s Residual (dated), Dominant (mainstream) and more emergent (dynamic, forward-looking) codes – and say more about representative campaigns and executions.
The Residual codes are partly based on cultural memory and nostalgia: Dame Thora Hird’s ticket to ride on the patriotically-named Churchill Stairlift in the 1990s (how different in her ageing aunty persona from our 2016 dames, Judi & Helen); the forlorn J.R. Hartley haunting second hand bookshops in the 1980s in search of a volume he once wrote on fly fishing, before finding it via Yellow Pages; the Werther’s Original kindly grandfather, updated and professionalized as an older male confectionery chef in the most recent TV execution.
Our example here of how the codes of the past can endure into the present is Michael Parkinson for Sun Life insurance. This plays on an ancient formula in which the older celebrity male twinkles to camera and takes the “If you’re like me…” mature market into his confidence. Parkinson talks directly but discretely about death and how to make provision to avoid inconveniencing those we leave behind. In the past, on these relatively unsophisticated 50+ communications, a free biro might be thrown in at some point as an incentive to respond for the frugal pensioner. This has been updated today to a choice from an attractive range of higher value gifts for anyone who signs up. With the pen, going to anyone who even applies for details, upgraded to a Parker – once a near-luxury marque for this generation. A result all round, one surmises, with Yorkshireman Parkinson (knowing what’s what, calling a spade a spade etc) belying his super-rich status and standing up for the canny consumer.
The Dominant codes are more complex. Some of that Residual harmlessness and eccentricity lives on – in the comic catatonia modulating to Dionysiac frenzy of the old men and women in the Specsavers Aerobics Instructor ad, for example, and the toe-curling sentimentality of the 2015 John Lewis Christmas ad, which took viewers into the darker area of isolation among UK’s elderly population: “Show someone they’re loved this Christmas”. This ran in parallel with the charity Age Concern’s awareness-raising campaign (“No Friends”) with its ironic Facebook generation echo – and soon-to-emerge connotations of exploiting the vulnerable when press headlines appeared in February 2016 alleging that the energy giant E.ON “paid £6m to Age UK in return for the charity promoting expensive tariffs to pensioners”.
There is a stark contrast in this mainstream area between recent still glamorous endorsers of anti-ageing products (for l’Oreal, Jane Fonda, at the time of writing, is 78, Helen Mirren rapidly approaching 71) and the shambling objectified old geezers in the Barclays Digital Eagles ad about Walking Football. As this game, designed to ensure that the infirm can still compete and have fun, explicitly targets men of 50 and over (young enough for Jane and Dame Helen to be their mums) we have some dissonance here between how 20- or 30-something ad men see their older co-genderists and how the 50+ male nowadays sees himself. This is profoundly stereotypical and non-aspirational mirroring.
An older colleague suggested chirpily to me that the walking game should be staged in a Shawshank Redemption-style prison yard where crowds of football lovers now in their eighth year of austerity cheer on the guilty (yet uncannily plucky and somehow sympathetic) bankers, with their balls and chains, as they drag and dribble along. Because they’re worth it. A quick antidote for the agency – watch the first 15 minutes of Led Zeppelin’s Celebration Day 2007 reunion concert film (Robert Plant was then 59, Jimmy Page 63, John Paul Jones 62– all on top of their game and some). That’s a bit closer to how the inner wrinkly, as you see him, (AKA a grown-up) likes to see himself. Even next generation drummer Bonzo Jr., currently 49 (June 2016), will qualify for his Walking Football permit soon.
More needs to be said about the anti-ageing codes. Keeping a questioning of self-worth on the agenda for women (even by explicitly affirming you are worth it) is at best a questionable activity. Are you planning at any point to suggest overtly to Sir Ian McKellen that he might be worth it? Or maybe Charlie Watts? One of our most insightful critics of these cultural representations wrote recently that the time has come to move on from anti-ageing to pro-ageing. The fact is, if you deconstruct the codes and signifiers of this category carefully enough, that this shift, very subtly, has actually already begun.
The trajectory overall so far is: from gentleness, eccentricity, common sense (with a twinkle); to pathos, humour & ambivalent empowerment, with occasional lapses back into a grotesque objectification that would never pass today in relation to ethnic, religious or gender differences but is still alive and well in the world of ageism. All the more alarming because (unless we are negligent or unlucky) we will, as is not necessarily the case with other forms of diversity and otherness, be there ourselves one day. The apparent ease, culturally, with which one may become a self-hating ageing person, for we all age from the moment we’re born, is just wilfully storing up even bigger problems arising from ignorance and prejudice for ourselves later on. Having reached 80, on his birthday, the late great Acker Bilk said “By the time you get to my age you’re either 80 or you’re dead. And on balance I’d rather be 80”. Obvious but worth saying. Just what mortality said it would do on the tin.
David Bowie, Blackstar
So to the Emergent zone in ads.
Contextually what’s happening, with regard to ageing, in popular culture in UK (and arriving from the US and/or mainland Europe) is amazing. The generation after the first teenagers (the ones who perfected youth culture), the ones who were hippies, mods, rockers, all that, who were the puppet-masters of punk, are now in their late 60s (a magic second coming-of-age decade which shares its name with a magic historical decade) or 70s and… guess what… promise you won’t laugh… ageing and death have become cool. Now who would have guessed the Boomers were going to make that happen? There are some quick tasters in Paolo Sorrentino’s sublime film Youth (starring Michael Caine, Harvey Keitel and Jane Fonda), in The Ecstasy of Wilko Johnson, in the devastating Still Alice, of course, and in the very private yet transcendentally public death of David Bowie (a brilliant business model – enjoy your post-death royalties from investors up front while you’re alive, then pay them back with knobs on by staging the most charismatic and commercially astute exit in almost two millennia – nice one – you’re definitely worth it, Ziggy!)
And the ad men are beginning to respond with an emerging light-touch mix of wisdom, love, compassion, kindness, integration, strength, the spark of life and shared mortality. A lot to ask, perhaps, but it’s all there when the fear, denial, objectification and stereotyping are suspended and the authentic values of the return half of life’s journey gain expression.
The examples:
Dove celebrates the beauty of grey hair, tapping into a cultural trend, making a point to do so in the context of hair (and people) diversity rather in a cultural ghetto specific to Oldies. Being addressed as a semiotically ‘unmarked’ person (rather than specifically as old, gay, black, Muslim etc) can occasionally be heartening and on the side of life. Then how to showcase perfectly in a branded commercial format the elegant understatement and ever-present latent menace of Harvey Keitel, ironically morphed into a kindliness which allows Direct Line to bring their edgy transposition of Werther’s Original-style warmth and security to the emotionally fraught and inherently uncertain world of car and home insurance.
Finally two ads which touch on the highly topical dominion of death, the ever-present, however shadowy at times, elephant in room 50+. IKEA follow the happy memories of a couple, as boosted by love and imagination and as seen more realistically in the family album – and poignantly as the woman, now older, sits with her granddaughter and glances over at the empty chair. A brand which specialises in feet-on-the-ground democratic excellence and understanding life’s transitions just about rescues the execution from the semiotics of non-ironic greetings cards.
In The First Choice all-inclusive holidays “Seeker” ad, where the music track (The Who’s 1970 single name-checking the Beatles, Bob Dylan and Timothy Leary – it only reached number 19 in the UK charts so still has freshness and cultural discoverability) is, subtly supported by vintage styling and aura, the only thing that explicitly interpellates UK youth culture’s greatest generation. While an underwater sequence cues in dream imagery, the unconscious, a wandering through one’s personal avatars of male or female, youth, childhood, middle age and what may be to come.
It’s clear from this execution that it doesn’t take a representation of an older person (whether IKEA’s glancing soft-focus emotion or documentary observation of physical decline set off by jaunty comic music Barclays-style) for the 50+ target to empathize and identify. They have a fluid lifetime of those avatars to tap into. And no one can know better the import of this First Choice execution’s joyful, impulsive take on carpe diem. Seize the day, nurture and harvest the time. Don’t always mirror what the sceptic, with a jaundiced unloving eye, sees on the outside. If ever the person inside becomes an old codger, he or she’s already dead. And you’re not going to sell them anything. No one knows better that you have to be mindful, active, fully in the moment. The sound track keeps stopping just before “The Seeker”s punch-line and jump-cutting to later in the song. This is the ad’s lyrical absent presence: “Don’t get to get what I’m after/ Till the day I die”. But you do. You will. You can have it now. It’s already well past the point where you still have to pinch yourself and remember that this is not a rehearsal.
© Malcolm Evans 2016
With heartfelt thanks to the UK MRS Advanced Semiotics class of May 2016 – Elisabeth Bennett, Sarah Hall, Lyndsay Kelly, Tom Pattison, Laure Payen
Posted in Consumer Culture, Culture, Emergence, Europe, Making Sense, Semiotics | 2 Comments »
Network: Marc
Wednesday, May 18th, 2016
Your experiences in education – did you encounter semiotics? If not, what difference do you think such an encounter would have made?
Although not taught as semiotics, there used to be huge focus on textual and visual analysis throughout primary and secondary education in my native Bulgaria. Thinking about it now, it feels like it was often a necessity. Each year, the list of mandatory summer reading books was invariably dominated by authors such as Dostoevsky and Tolstoy, whose works always inevitably required deeper analysis back in the classroom. The constant nudge to look for the deeper meaning in texts and signs quickly evolved into a favourite pastime. So, when I heard about commercial semiotics as a research methodology, I instantly wanted to know more. Luckily, with the international research I do, I often have the opportunity to use semiotics and those early lessons are certainly coming in useful now.
How does it feel being the first (and currently still only) adopter and main spokesperson for semiotics in a business employing over 100 people? What are your best soundbites for catching colleagues’ attention, encouraging them to get involved in semiotics?
I’m lucky to have a very supportive network of colleagues who are constantly looking for new ways of enhancing our offer and openly welcome new ideas. When I came back from the semiotics training course, I didn’t expect there would be such an appetite for semiotics in the business, but it quickly transpired that a few colleagues had worked with semioticians in the past and their experiences were overwhelmingly positive, so it wasn’t a difficult sell at all. Looking at where we are as a business now and how our offer is evolving, it makes a lot of sense to integrate semiotics and make it a de facto methodology for certain types of projects.
For those colleagues who are less familiar with semiotics, talking about going beyond the obvious, unlocking deeper insight, and gaining an understanding of how their categories are structured symbolically seems to have particular resonance and stopping power. For those working on international projects, the hook is ‘cultural insight’ and help in understanding the subtle nuances that drive different interpretations, attitudes and behaviours across different cultures.
Elevator pitch – what would you tell a prospective client about semiotics?
The way I see semiotics is as a higher-gear research methodology that can help you quickly get to the nub of the matter and harness emerging trends. Particularly useful if you’re looking to solve long-standing puzzles, find the edge in crowded categories and/or scale a brand internationally.
The picture you have chosen to illustrate this interview – your thoughts about it, why did this come to mind?
I came across this print ad from Hut Weber (German hat manufacturer) fairly recently and thought it beautifully summed up in 2 simple images and 3 words what semiotics is all about, i.e. understanding how subtle signs, which our brains process intuitively, work to change our perceptions, attitudes and behaviours.
For me, 3 distinctive elements in this comms piece exemplify what semiotics looks at and why it is such a powerful methodology for unlocking fresh insights:
OBJECT: the presence of a simple object – that of a hat – completely changes who we see and what we associate that image with. The hat changes the image of the man from the evil, sadistic Adolph Hitler to the charming, fun-loving Charlie Chaplin. The echo, in the Hitler image, of the cover of Timur Vermes’s satirical novel Er Ist Wieder Da (translated as Look Who’s Back) adds a reflexive twist to this transformation. Vermes’s Hitler, having woken up in Berlin in 2011, reinvents himself as a TV comedy star.
HISTORY: if this same print ad had aired 100 years ago when both Hitler and Chaplin were 25 years old, but certainly not as well-known as they are today, it wouldn’t have carried the same meaning as it does today.
CULTURAL CONTEXT: looking specifically at how the two images are positioned in relation to each other, we see a positive progression from left to right, which is how the encoder of this message intended us to interpret it knowing that the convention in the Western world is to read from left to right. But this subtlety in interpretation can easily be lost in Arabic or certain Asian cultures for example who don’t read or decode messages in the same way. There’re bound to be some differences and from a research perspective, it’s great to know that this is something semiotics can help with by bringing deep cultural insight to the table.
© Marc Dimitrov 2016
Posted in Art & Design, Consumer Culture, Culture, Europe, Experts & Agencies, Making Sense, Semiotics | No Comments »
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